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A Toronto buyer wanted to purchase his maple by the board foot, to supply C$600 designer lamps. This retired Lanark County sawyer chose instead to turn it into C$69 lanterns and sell them himself.

For fifty-three years, Verla Lacombe kept a light in the kitchen window so her husband could find his way home. Then, in a single winter, Garnet Lacombe lost her and the old maple she looked at every night. The Lanark County Record looked into a story that has woodworkers and a good many grown daughters talking well beyond the county line.

By Marguerite Stinson · The Lanark County Record · 9 min read · Reported from Balderson, Lanark County

Balderson, Lanark County. Garnet Lacombe, seventy-six, will not be running a saw again. In the workshop behind his house, which he framed and insulated himself in 1974, rough-sawn planks are stacked along the wall on thin strips of wood, the way sawyers have dried timber for two hundred years. Some are as wide as a door. Some are barely bigger than a breadboard.

These are not ordinary boards. They are the last of a sugar maple that sprouted on the ridge above Balderson around 1812 — before Canada was a country, the year the war came up the St Lawrence — and stood there through two hundred and twelve winters. Garnet proposed to his wife, Verla, under that tree. They built their house so she could see it from the kitchen sink.

Today Verla is gone. The maple is gone. Garnet can no longer hold a saw. And a buyer working for a Toronto design studio wants to purchase every board he has left, to make the heirloom-wood lamps that studio sells in its Yorkville showroom and to boutique hotels for between C$600 and C$1,200 apiece.

Garnet said no.

What he decided to do instead has surprised everyone who knows him: turn what is left into lanterns himself, and sell them directly to the people who will put them in their windows. For C$69.

This is how two hundred and twelve years of a Lanark County maple ends — and why one man's decision has carried a long way past Balderson.

The wood in his blood: when a timberman's son found the one tree you don't cut

Garnet Lacombe did not choose wood. Wood chose him.

His father, Armand, ran a two-man sawmill on the Clyde and cut saw logs out of the Lanark County woods every winter. Garnet rode on the lumber wagon with him from the time he was six. He could tell maple from ash by the smell of the sawdust before he could ride a bicycle.

But the tree that stopped him was one his father refused to touch.

“We were marking timber on a lot east of town. I was nineteen,” Garnet says, one hand resting on a stack of planks. “There was this maple up on the ridge, all by itself, big as a barn, bark like crocodile hide. I said, Dad, there's three thousand board feet in that one. He didn't even look at me. He said, some trees you don't cut, son. Some trees you build next to.”

That one sentence decided the rest of his life.

He had gone to work at the sawmill in Perth at eighteen, and he would stay forty-four years, most of them as head sawyer. The summer after that walk with his father, he took a girl from the library in Perth up that same ridge and asked her to marry him under the maple. In 1971 they scraped together enough to buy the hundred acres, and on weekends Garnet built the house himself, board by board, with the kitchen window facing the ridge.

“Verla picked where the window went,” he says. “She stood out in the grass with her arms out and said, here. So she could see the maple from the sink.”

Verla: fifty-three years, and a light in the window that was never once off

Verla Lacombe was not a woodworker. She ran the front desk at the library in Perth for thirty-four years. But the first winter Garnet worked the late shift at the mill, she started a habit that never broke.

Every night, when it got dark, she set a small lantern in the kitchen window. The maple stood black behind it on the ridge. When Garnet came up the laneway after midnight — minus twenty, headlights full of freezing rain — the first thing he saw was that little light, and the tree standing behind it.

“I asked her once what it was for,” Garnet says. “She said, so you can find your way home. I said, Verla, I've driven this road ten thousand times. She said, then it's so I know you did.”

Fifty-three years. A daughter's homework at that kitchen table, a few thousand suppers, and a lantern in the window every single night — even after he retired and there was nobody left out on the road to wait for.

“People think sawmill work is loud. Mostly it is cold. You stand at the breaking-down saw for ten hours in January and you don't feel your feet. What got me through was knowing that when I came up that drive, there'd be a light in the window and the maple standing behind it. She used to say: that tree was here before any of us, and it'll be here after. I believed her.”

— Garnet Lacombe

Between them they raised a daughter, Shelley, buried two dogs under the maple, and never once let the window go dark. Garnet sold the odd piece of furniture he built in the workshop — to neighbours, to the church hall, once to the library where Verla worked. Verla kept the books, answered the letters and told him when a chair was done. Garnet knew how to cut and how to finish.

Then, in 2024, everything changed.

Verla is gone, and the maple with her: when the workshop becomes his last refuge

January 2024. Verla Lacombe passed away. They had been married fifty-three years.

“Verla was the light, and I mean that plain,” Garnet says. “Out on the road she was the thing I drove toward. In the house she was the reason there was a house. Without her I'm a man with a key and no reason to go in.”

Five weeks later, an ice storm came through the valley. Garnet woke at three in the morning to a sound like a shotgun going off. At first light the maple lay across the ridge, split at the base, a quarter inch of ice on every branch, limbs down the length of the field.

“Two hundred and twelve years,” he says. “And it went the same winter she did. I stood out there in my boots and I couldn't have told you which one I was crying about.”

For months he did not go near it. His daughter, Shelley, a school principal in Kingston, called every evening. She offered to drive over and get a crew in to cut it for firewood. Garnet told her no. In May he called an old friend at the mill, and together they cross-cut the trunk, sawed it into planks and stacked it in the kiln.

One morning in November, not sleeping, he went out to the workshop at four o'clock and switched on the light. He took a short maple block off the stack, squared it on the saw and started to shape it — the same thing he used to do on winter nights while Verla sat at the end of the bench with a library book.

“I couldn't have told you what I was making,” he says. “There was nobody to give it to. I worked because the sander made enough noise that the house wasn't quiet.”

What he made was a base. On it he set a glass shade with a branching tree inside, lit from underneath, and he carried it into the house and put it in the kitchen window. For the first time since January, there was a light on.

For the next year and a half Garnet cut and sanded. Every night. Ten bases. Fifty. Two hundred and twelve — one for every ring he counted on the stump. Each one finished as if a museum were waiting on it, and each one different, because a two-hundred-year-old tree never repeats.

Two hundred years old, with a grain nobody can copy

Sugar maple is the slowest, hardest timber in the valley. Every year of its life is written into the trunk as a ring — wider for a wet summer, hair-thin for a drought, a dark scar where lightning found it sometime before the railways came.

Sand a block and rub in oil, and those rings come up tight and dark, packed so close you need a fingernail to count them. Through them runs the curl that sawyers call tiger stripe, and it lights up when the grain moves. No two bases carry the same pattern.

“People think somebody printed those rings on,” Garnet says, turning a finished base under the workshop lamp. “Nobody printed that. That's two hundred winters. You can't print it. You have to wait for it.”

And anybody can check it at home. Real old maple is heavy for its size and still smells faintly of sap and vanilla. Turn the base over, count the rings, hold it to your nose. A moulded copy has no rings, no weight and no smell.

“When visitors came, Verla always walked them to the kitchen window first. She'd point up at the ridge and say: that tree was standing there before Canada was a country. Then she'd hand them a piece of maple out of the woodbox and tell them to smell it. She said it smelled like the inside of a church.”

— Garnet Lacombe

Dale Fournier, a retired forester who has dated old maples across the Ottawa Valley for thirty years, walked the ridge after the storm. “Ring count, weight and smell — you can fake one of them, never all three,” he says. “And a maple that old, standing alone up here? Most foresters never see one come down.”

“Your hands will not get you through another winter”

Spring 2026. The X-rays at the clinic in Perth show arthritis in both hands, worst in the joints a sawyer uses most. His grip measures thirteen kilos. In 1998 it was forty-seven.

“You are done with the saw,” the doctor tells him. “Not one more board, or you'll leave a finger on the table.”

Garnet wasn't surprised. Some mornings he had to hold his hands under hot water at the kitchen sink before they would close on anything.

That weekend Shelley drove over from Kingston. In the workshop she found the shelves of finished bases, the untouched planks, and her mother's reading glasses still lying at the end of the workbench.

“Dad, you have to do something with all of it,” she said. “Mom kept a light on for you for fifty-three years. She wouldn't want her tree sitting in the dark in a shed.”

Of everything he heard that spring, that was the one sentence he couldn't argue with.

The buyer in a pressed suit, and the call that changed everything

That same week the phone rang. A timber broker who sources “character maple” for a design studio in Toronto had heard about the tree through the kiln at the old mill, the way word travels between sawyers. He offered to take all of it — the rough planks and the finished bases both — by the board foot.

Garnet asked what he intended to do with it.

Plane it flat, stain it, and turn it into lighting for the studio's Yorkville showroom and the boutique hotels it furnishes. “Heirloom sugar maple.” Table lamps listing between C$600 and C$1,200 apiece.

Garnet asked the number. Eighteen dollars a board foot, cash, one appointment — a little over twenty-eight thousand dollars for the lot. As a price for timber it was fair, and he knew it. But he did the arithmetic standing there in the yard. Verla's tree would end up in hotel lobbies and on the bedside tables of people buying a label, who would never be told that it stood on a ridge above Balderson for two hundred and twelve years, or that a woman watched it from her kitchen window every night for half a century.

And the broker would take his margin. The studio would take theirs. The showroom would take theirs. The maple Verla loved would end up behind plate glass on a street she never walked down.

“I told him no and I walked back inside. The notion of that tree getting planed flat and stained grey, with some stranger's name burned into it, sitting in a hotel lobby in Toronto — I couldn't do it. Verla kept a light in that window for fifty-three years. That maple was meant to be a light in a window, for somebody coming home. Not a display piece.”

— Garnet Lacombe

The decision got made that evening at the kitchen table with Shelley. The maple would not go to the broker. It would be made into lanterns. And those lanterns would go straight to the people who would put them in their windows.

C$69 lanterns: turning one old maple into a light people can actually keep

The idea came from Shelley. She knew a small workshop in Kingston that finishes and ships for local makers. The plan was simple: take the bases Garnet had already cut and sanded, fit each one with a glass shade and a warm, battery-operated light, and send the finished lanterns directly, with nobody in between. She picked the glass herself, because the tree inside it looked like the maple on the ridge in winter — bare branches against a lit sky.

Not C$1,200. Not C$600. C$69 — a number set to cover the glass, the light, the finishing and the postage, with no showroom markup on top of it.

Garnet agreed on one condition.

“No fancy marketing,” he says. “I want people to know where the wood came from. I want them to know which year of that tree they've got, because I counted every ring. And I want them to turn off the big light the first night it shows up, and see what Verla saw from that window.”

What sets this lantern apart from anything sold in the stores

The rest of the lantern is deliberately simple: a glass shade with a branching tree inside it, a warm light underneath, battery-operated, no cord, and a hand-numbered base of Lanark County maple. Two hundred twelve exist. There is no restock, because there is no second maple.

The tree grew on the Lacombes' hundred acres and came down on its own. When the last base is numbered, it ends with him. This is not warehouse stock — it is what one tree and two people left behind.

“I don't want anybody's charity,” Garnet says. “I want these in the windows of people who still leave a light on for somebody. People who'll tell their grandkids what it is. People who know the difference between wood that took two hundred years to grow and plastic that came out of a mould.”

Neighbours of fifty years share their stories

Word of the lanterns moved through Balderson first. People who had watched that light in the Lacombes' window for decades started writing in.

“The first present I ever gave my mother that she leaves on every night”

Garnet thought he would be selling to woodworkers. What happened next caught him off guard.

Daughters buy them for their mothers. Widows buy them for friends who just lost someone. Grandmothers buy them for a grandchild's room. The lantern turned into something people give when they want to say something that's hard to say out loud.

It makes a certain sense. A light in a window is one of the oldest signals people have: somebody is home, somebody is waiting up. An ordinary lamp carries light. This one carries something else — two hundred years of a tree, and fifty-three years of a woman who never once let the window go dark.

How to get one before the shelf is empty

What is on those shelves is everything left of the maple Verla watched for more than fifty years. Nobody is going to grow another one like it on that ridge. When the last base is numbered, it is finished.

The launch price is C$69. That is not a promotion. It is the decision of a seventy-six-year-old man who would rather see his wife's tree in the windows of people who know what it is than in a showroom selling it for twelve hundred dollars.

Garnet is out of the workshop on 30 November, when he moves in with Shelley in Kingston. After that she ships the rest from there, while stock lasts. Every order is checked and packed by hand and is dispatched within one to two business days, and every lantern carries a 30-day money-back guarantee. “If it doesn't make you turn off the big light the first night, send it back,” Garnet says. “But in forty-four years at that mill, nobody ever sent a board of mine back. Once people hold it, they don't want to put it down.”

For anyone who still leaves a light on for somebody — and who wants two hundred years of Lanark County maple in their window before what is left is gone.